Feast & Fermentation

It's travel time for me and that means it's time for what I call "Trafofosu": Travel Food for Sustainability ". The travel industry is notorious for being an industry marked by sensless pollution. It serves horrible food and causes plenty of polution by using single-use plastics. It has gotten a little better but that is a far cry from what it can be.

For that reason I made enough food that would last me through the 27 hours journey from North Carolina to Nairobi Kenya.

That allows me to enjoy some flavorful and healthy organic food without the use of plastics.

This time I went overboard and cured a small piece of organic pastured lamb as a condiment to accompany my mostly vegan travel foods. It was full of flavors and wonderful memories of my family’s past annual festive seasons in Naivasha where pastured lamb was the centerpiece. It was a great appetizer of what I expect my next few weeks will be like.

I am taking my tired body back to the source of my strength and joy: home. I expect to be rejuvenated while also nurturing that space, family and community with interesting stories and flavors from new places that I visited this year.

Food, family and flavors executed sustainably with love and justice are the reason for this season. I am loving old age as I have noticed that the older I get , the more I love LOVE and that love is simple and uncomplicated. I now truly believe that death is largely the consequence of the misapplication of positive human emotion. My simple goal for this trip and beyond is to keep things simple and on the positive Indigenous Vibe!

Food Catastrophe

The Kikuyu are anarchic and difficult people to tame. For this reason, we must strike deep into their cultural roots. Perhaps then we can force them to conform. I mean of course to strike at their language, their religion, their cultural and historical reserve, so that we can neutralize their ability to develop, to distinguish themselves, or to prevail. Thereby removing them as an obstacle to our strategically vital plans in Kenya, East Africa and the Africa to all this neuralgic territory of great strategic importance for the politics of the U.S.A “ Henry Kissinger 1954

Here is an honest view of the Western establishment in regards to my community during our era of "Catastrophe ". The dark cloud set upon this proud people in the late 1800s. The British wanted the land that my people lived on as part of their empire. For over 200 years, the battle has been raging on. At least in the hearts and minds of those who are in the know. America joined the fray after 1945 following the great war in Europe that spelt the end of the British Empire as the ultimate global Power.

Here is the declaration of war on a free people during a time when it was fashionable to openly share your war tactics as the noble savage who was the "enemy " was considered to be outside the literary world. It was therefore safe to discuss war matters even within an earshot and be relatively safe.

Unfortunately many fell for the tricks of the oppressors and even became useful agents at the hands of the oppressors. Others knew better and invested their energy in fighting against the injustice of colonialism. Once the oppressed learned the language of oppression, they celebrated in all manner of praises for having the tools necessary. But many got stuck with the tools without using them that they became toys.

That is partly how our food and culture become unjust. Now to get "Just Food" in a war few can dream of wagging, leave alone winning. Think about that and notice how the template is almost universal. Everywhere food is fast turning from "Just Food" to "Fiat Food". What most people are familiar with are the consequences of that shift. It takes the form of lifestyle disease, climate sabotage and most placid of all, illogical culture.

By illogical culture, I mean the engagement in things that look benign and even celebratory but which causes harm to our lives and environment. In other words, we celebrate the very things that causes death. That is what I call the culture of "Death Worship ".

There are fewer areas where this culture of Death Worship is as prevalent as in the food culture. Anthropologically we evolved into humans as a result of the vchanges in our diet. But that can be a little far for many to both remember or even stomach, no pun intended. The narrative that majority of the people in the Western world and areas under its influence is the story of Adam and Eve, which incidentally starts with food or rather eating if you like. Yet the underlying messages in the two narratives are the same: what you eat determines who you become. The message is loud and clear, that human beings are always creating themselves at the point that every morsel enters their mouth. That simple realization could as well be one of the biggest discoveries of any weapon of mass construction, destruction and even deconstruction.

Think about how many churches have been built in any average country over the years, then add the staff that run the whole enterprise and then add on top of that, the the amount of time that whole enterprise has managed to get humans to invest in attending regular activities. The value of such an investment has to be astronomical. It is therefore clear that those interested in controlling others have found food to be an effective ways of usurping power. Nothing can be more catastrophic that the loss of control of food from an individual, community ,nation or even as a species level. That act of loss of control is what I refer to Food Catastrophe. That catastrophe is the foundation of my analysis of Food Justice as an indigenous person. It’s an easy concept to comprehend by breaking down the word justice into into two words of Just and Ice. Food can there been either just and life-giving or ice and life freezing. To eat well then must mean to exercise power in the most elementary levels and the most advanced level possible. It is freedom per excellence. Anything short of that is a catastrophe in the making.

While the choices we make are individual choices the options have to be decided by some and the ability to determine the choices available creates a lot of hidden powers. The masses however are fascinated by the choices to the extent that they easily overlook the most important aspects of the arrangement. Once the masses accept to cede the power to determine what constitutes as food and how it is produced and distributed, they create what soon becomes cultural masters and ultimately gods. Those gods and masters will eventually have the power to determine who lives and who dies.

How else can you explain a people so particular about what they wear, where they live, where they work, what religion to ascribe to, what teams they support yet care less about what role they play in this primordial duty we have of contributing in human evolution through food?

This is one catastrophe we cannot afford to just pray about as that has caused others to prey on us as Henry Kissinger points out in the quote above. My take is that the loss of control of our food and by extension the adoption of a Fiat Food culture, meaning a culture of eating food that is not Just, results in negative evolution. In other words, we evolve backwards and life becomes a burden that in neither unsustainable nor unenjoyable. I call the process towards such deplorable state as Death Worship.

African Flavors Across Generations

Holidays are just moments of the year when we get to push the boundaries outwards and also turn our hearts inwards in equal measures.

Today my children wanted me to prepare a story in a plate. Instead it turned out to be many stories in a saucer.

The first story was of my first holiday dinner in the U.S., back in November 1989, in South Haven Mississippi. My name is Njathi Kabui, and I am from Kenya. As a young adult, I had a dream to immigrate and attend college in the United States of America.

I had been in the U.S for barely 2 months. I had been married for less than one month, and was unsure just how long I could survive in a system that was so alien to me that I couldn't compare it to anything I had imagined. Yet no one knows what tomorrow brings or takes away.

I compared that dinner event with the last food event held at my village five months prior to that date, for a fundraiser for my college fund. The women in my family cooked outside, behind our house, until 3:00 in the morning. They went home and took a nap before waking up, then prepared for the fundraiser that afternoon at the local primary school.

Many people from the community showed up and contributed in cash and “in kind”. One woman brought some eggs for auction, while my my aunt donated a goat for the same. It was an amazing sign of generosity. In the end, we collected about the equivalent of what I charge now for one hour of work.

My children will never know that kind of life. They will never know what life in the village feels like. Whenever they visit, they are outsiders looking in. Such is life. But what it does offer is the re-creation of a version of the flavors that marked that era. Those flavors are unforgettable. I therefore prepared a small serving of pastured lamb with a rub I made, and fermented with fruit of the African Sausage tree. It was baked in the oven, and the skillet was deglazed to sauté a mixture of 4 types of greens, straight from our backyard here in North Carolina. Those home-grown greens were, namely, Swiss chard, lacinato kale, curled leaf Kale, dandelion and sorrell. I added Shitake mushrooms to the greens, then added some shredded purple radish. The portions were small, to remind them of the challenges ahead. We then made an herbal tea from some of the roots from the backyard, and sweetened it with honey. I made chickpea pie, with only 6 ingredients. These were: chick peas, banana, avocado, maple syrup, and blue berries, and a pinch or two of cinnamon. It's one of my simplest recipes but yet the flavors couldn't have been more eclectic, even across the generational divide between me and my children. My dinner was just a prelude for a bigger dinner. It was also a harbinger of things to come in the next 33 years, and beyond! Today marks my 33rd Thanksgiving, here in the U.S.

GMO Culture

Fela Kuti, while playing at a concert in Detroit Michigan, opened the show by introducing his song entitled "Just Like That". He said that in Nigeria and much of Africa, you could be sitting down and watching television and the electricity goes off, just like that; you could be taking a shower and the water runs out, just like that; you could be walking down the street and the cop arrest you, just like. That is the type of brutally honest lyrics that Fela was known for. The concert was about two and half hours long but consisted of only 4 songs. Fela had every reason to raise those issues. It was barely a year since his release from prison following his prison sentence in 1984 on some trumped up charges of possession of foreign currency.

Well, just like that, Kenya food sovereignity has been gone off, arrested and ran dry just like the electricity, water and Justice that Fela Kuti sang about.

I find it hard to comprehend just how reckless we as a species have become about life.

I remember that six years before this performance before Fela's concert in Detroit, my oldest brother came home with a single record from a group I had never heard. The single was Celebration by Cool & The Gang. The single was an instant favorite. It is one of the song I still sing from memory to this day. The first few lines went something like:

"There's a party goin' on right here

A celebration to last throughout the years

So bring your good times, and your laughter too

We gonna celebrate your party with you

Come on now

Celebration

Let's all celebrate and have a good time

Celebration

We gonna celebrate and have a good time

It's time to come together

It's up to you, what's your pleasure

Everyone around the world

Come on!

Yahoo! It's a celebration

Yahoo!...."

Funny enough when I first heard of the company Yahoo, I read it in the same tone as in the song.

The B side of the single was "Morning Star". Thr contrast between two artists that mark my formative years, but whose influence has lasted all these years.

Yet it is not difficult for me to comprehend the deterioration of our continental and global fortunes. Very slowly I have witnessed one the fastest growing religion is Death Worship.

Under these awkward dispensation, our culture appears as a self-sabotage affair where more and more people seek to engage in unsustainable practices that leave us poorer. Ironically, more people wish blessings upon me than any other time in my life. Yet even simple things like burying family members have become big business. That has made me very suspicious of prayers in general but more so during funerals.

I can’t possibly comprehend how people who are wealthy enough to send their child to universities, buy new cars, houses and even take vacations all of a sudden become poor once a relative dies Just Like That. Just like that, a person is free to make irrational decisions about health and how they spend their life on earth in service of the system that is killing us without second thoughts. My indigenous understanding amongst my people was that death is a private matter. The equivalent of fuck you was wishing that someone will die alone and before he blessed his family with a game plan after their death. According to that view, life and stability were paramount. Your send off was your business and that of your family. No one can mourn you except those who you had sacrificed your life for or were related to in blood or in bond. It's a fake affair to mourn someone you didn't know or care about. If you didn't see me in life, why see me in death? If you didn't enrich my life while alive, why impoverish others in death. I can’t imagine the opportunity cost of the resources spent in fulfilling the wishes of the dead by my community that is seriously unhealthy and food insecure. Truth hurts, but we can't continue in this way.

I remember when growing up, the burying of the dead took on a different turn. A preacher had to be present as a given. That meant that Africans had to bury their dead only by the help of outside culture that was antithetical to local values. Then the body had to be pumped with toxic chemicals that would pollute the water table. We were all over a sudden wrecking the environment in life and in death.

How many birthday gifts have changed hands over the same period that has accelerated our climate sabotage? How did we manage to feel so good while wrecking the planet we claim is ours? Who do we include in that collective "ours"? It is ridiculous when you think about just how entitled we as a people have become. We deserve to live well and be happy without regard to cost or responsibility. That is the same idea behind slavery and Colonialism.

Such a culture is the equivalent of GMO seeds. If we can't eat well, we can't live well certainly can't die well. That is the making of poor people who are scared to fight for justice. In this case, justice is working for what we want and paying for what we use. The results of such a culture is the dimming of the We all have become like the politicianswe complain about, Just Like That. The way we live promotes deficits. Its a form of life that dimms "The Morning Star " and any other star, Just Like That. Surely, fear is not for man.

GMO As A Virus

On Monday, Kenya's newly elected president lifted the ban on all GMOs. That means it's now legal to grow or import GMO seeds and food into the country. Quite a number of people have reached out asking for my feedback.

The irony of it is that I have been speaking out about the politics of food for more than 20 years. I have utilized every possible platform I could access.

I have been pushing organic and heirloom seeds as the only viable option for a planet that is on it's deathbed.

I have kept relatively mum on the issue as there are many others who are more qualified to offer their opinions too. I have had the opportunity to make mine. To what degree I have succeeded in an open question. But I have to appreciate the fact that in my lifetime, I have seen the issue of food move from obscurity to the center of national discussion.

Beyond just talking, I have been writing about food as intelleIctual propaganda, meaning that I take simple ideas about food and situate them in centers of power where they haven't typically featured. In so doing, food issues gain more prominence. I am acutely aware of the negative connotations that the word propaganda bears in the minds of many, but the etymology of the word propaganda simply means to spread or make known.

When I am not writing, reading or speaking about food matters, I am practicing farming and cultural regeneration with a small team of progressives across various continets in what I call the coalition of the disgruntled and restless.. The team is a whole story for another day. In my language, there is a popular saying that says “wa maì nì wa maì na wangù nì wangù". That translated means the day of fetching water is only for water and the day for “firewood” is for firewood. More on the firewood later, today's discussion is on “water".

That means that I don't speak or write from a theoretical perspective. I haven't made a dime from my farming endeavors but profit has never been my motive. My farming is for practical research and survival. Thanks to the support of friends that value and share my ideas, we have come a long way.

My latest project is in my village where I am setting up a model farm that I am calling the Shrine Farm. Fella built his shrine and we are better because of it. I am building the farm that will awaken our consciousness through food.

Here is a group of women I am supporting learn the art of making traditional baskets that is disappearing. These baskets were quite common in my young days, I watched my grandmother almost magically turn the inner bark of a shrub popularly known as Mìgio, a favorite goat food, into fibre after first carefully chewing that thin sliver of bark that looked like a petticoat. She would then roll in on her thigh, periodically spitting on it to keep down the friction. She would then proceed to make the most beautiful basket with the fibre. Let clearly state that all this events took place without funfare. There were no big rituals around the whole process because, looking back, life itself was a ritual to my grandmother. So every day was marked by ritually engaging in the business of life.

Then a virus came upon the next generation and they lost the rhythm of the ritual of life. In fact the virus caused a sort of cultural rheumatism where my people became averse to the ritual of life. That generation started worshiping synthetic rituals of greed and efficiency.

The baskets that were living repository of the microbiome of each generation started disappearing as the community opted for cheaper baskets from who knows where.

Luckily, I am in possession of one of those baskets from my village that is over 60 years old as a testament to the power of the ritual of life.

Just like the virus of efficiency and convenience killed a whole ritual of life, GMO will contaminate the very body we possess and turn the ecology of the body into a biological ghetto: a creation of a ritual desert at the behest of corporate greed. Such a body will be useful for the service of corporate profits.

Funny enough, while the topic of GMO was raging amongst Kenyans everywhere, the Icelandic nation TV featured my interview talking about food literacy.

If anyone wore a mask during Covid or even got vaccinated against Covid, you may want to consider doing the same against GMO. The consequences of the GMO is far worse everything being equal. I do the work I do because I treat anything that damages our health as a virus. You too may want to consider making a similar move.

Check the interview below

https://www.ruv.is/sjonvarp/spila/kastljos/32276/9jpre8

(last 6 minutes)

NO DEVIL ON THE PLATE

I was grateful for an opportunityto give a lecture at the Democracy Festival in Reykjavik, Iceland for 2022. The lecture was followed by a conversation with Guðrún Soley, a cookbook author, media personality and activist, during the question and answer lecture at the Democracy Festival in Reykjavik. I spoke about the connections between indigenious governance and food amongst the Agìkùyù. Little did I know that the subject of language would come out of the conversation. Soon after my lecture a person in the audience let me in into the secret.

It pleased my heart to learn that I was standing on the shoulders of elder and a teacher of several generations,professor Ngùgi wa Thiong'o, author of Gìkùyù book, Caitani Mùtharabai-nì ( Devil on the Cross). It is one of my favorite of Ngugi's many books, along with Decolonising The Mind. I wondered if it was a coincidence that I choose the theme od Decolonision for the residencywithout knowing that Ngùgi's book was the first to be translated from indigenious language of Gìkùyù into Icelandic. As an unintended payback, Guðrún gifted me a signed copy of her cookbook written in Iceland. That means that I either have to translate the cookbook or simply acquire a copy of Ngugi's book in Icelandic as a companion. It will be interesting to have the two copies in our village library in the near future. It will be on sign of the finitude of food.

Professor Ngùgi was invited for the event marking the launch of his book. I met with a professor who was present at the event as well as the translator who did the marvelous job. They all spoke very fondly of the whole event as well as the broader work of professor Ngùgi. I felt so much like an intellectual child of Professor Ngùgi with my work around Decolonising African Food, whose work has propped me along the long journey since my youth. Hopefully the journey will continue.

Along the musical work of Fela Kuti, I am deeply indebted to these two Africans in making me comfortable in my African journey that eventually included the journey into both indigenious and Black self hood. My knowing that I was walking in the footsteps of Professor Ngùgi made me more comfortable in what was otherwise unfamiliar territory. Thanks again to residency at the Nordic House Iceland! Thayû !

Food Lullaby

Magic happens easiest around food, community and laughter. Last night we managed to combine all three in the right proportion and we reaped handsomely from the efforts. It might be worth mentioning that I am referring to the word magic in a very specific manner. For a start, the dinner was meant to be a small impromptu gathering with @arnbjorgdanielsen at her beautiful house.

It turned out to be way more than I any one of us had imagined. The guest list appeared somehow as we all ran into other members of the community. In the end, we had an eclectic group that was just enough to fit the kitchen table. The number of guests and their respective backgrounds lent atmosphere to intimate conversations that were warm and flavorful enough to complement the food and to induce a slower heartbeat that seemed to slow time.

We all cooked together and ate together while the conversations went on without skipping a beat. Ideas about philosophy and the phenomenology of food, as well as the politics and the power of food marked the various topics covered.

It touched my heart to learn that @gudrun_soley had come to join us in cooking, but could not eat with us, as she had a prior commitment through her job. We got to see a copy of her cookbook, which she had brought as a welcome gift. I knew that Iceland is known for its high population of writers. I am glad to have met two of them personally during this trip to Iceland, both of whom are in fields that I am in: food and anthropology.

Yet it was the impromptu performance by three of the ladies present, with their beautiful voices, singing two lullabies, that almost brought me to tears at the end of the gathering. One lullaby was Swedish and one Icelandic. The lullabies touched on anthropology, food and politics. Arnbjörg's daughter whispered to me the story of the Icelandic lullaby after the performance. It was about a woman who was living in the mountains, outside of mainstream society—an outsider due to her crime. She was accused for stealing, and had to face the consequences of her act. She therefore had to throw her baby down the waterfall, with no means to care for the child, and no community to turn to for help.

Our resident Professor of Philosophy became the defacto director, and guided the after dinner conversations in a manner as smooth as a lullaby. We all left nourished in body and in ways of avoiding the big waterfall of fiat food.

Arnbjörg’s house is right by the beach. As the ladies were singing and the men were humming, I remembered our traditional lullabies, which, like the hungry waves of the ocean, were swallowed by colonialism. Nowadays, children in many African countries are growing up with western lullabies. I stared into the ocean as the ladies were singing. It was deceptively serene and calming. I wondered if like the ocean, could we be listening to a deceptive lullaby that has put our senses to sleep in the face of a huge catastrophe?

Food, Faith & Fear

A Response From My Student ( Don Thornton)

I'm experiencing my first crisis of faith in my new religion.

I recently wrote an article about getting religious about my diet and health. I came from a religious background, which I adhered to faithfully for over 40 years. In the last 10 years of my life, I’ve been writing my own commandments, so to speak, but I’ve still got the knowledge of living a life filled with religious fervor. As I’ve watched my belly and my bald spot getting bigger, as I’ve seen my muscles and teeth lose their strength, and as my joints complain more and more, I thought, “This seems like a good time to get religious about my health.” Not quite a death bed repentance, but, at age 51, dangerously close…I should have made this choice decades ago. But even if I had, I didn’t know then what I know now, due to a fortunate encounter I had this year with one African Chef.

Chef Njathi Kabui, a native of Kenya, and a brilliant researcher in the science of food, indigenous diets, and their connection with global health, gave me the opportunity to take some classes from him at the start of 2022. The friendship we’ve developed over the last few months has been a privilege and a joy. It has given me the unique experience of being able to interview him about his purpose and his philosophy, as well as the food literacy projects he’s working on here in the United States, and in Kenya.

Chef Kabu discovered a powerfully significant connection between diet and health, which he experienced personally, as he immigrated from Kenya to the east coast of the U.S. to attend college, back in 1989. This connection is so significant because it links elements of our modern world in ways that I haven’t seen put together by anyone else, and the implications are staggering!

Before becoming a student here in the United States, he lived with his parents in both the city and in his indigenous village in Kenya. There he experienced, and thought of as normal, the nearly 100% living food supply chain of the Kenyan traditional diet. Refrigeration, canning, or freezing were not part of the diet he enjoyed as a child and young man. Because of this, he developed a microbiome used to the freshest, most nutritionally packed, and cleanest food anyone could want.

When he experienced for the first time not only US college education, but the food of a Western diet, sourced from the modern centralized global food chain, the impact on his health and pallet was powerful and mind-blowing. He’d grown up without the daily experience of television which I had had as a kid, but the food commercials, glimpsed on the few TV’s he encountered in his childhood, still managed to sell him on the promise of bottled milk and magically tantalizing canned food, instantly heated in microwaves.

The actual experience for him, when he first arrived in America and sampled western cuisine, was a huge let-down, as his body rebelled against the processed and nutritionally barren bulk food of the U.S. diet. His pallet was tantalized by the explosion of new flavors and potent concentrations of sugar, oil and meat, but within weeks or months, as he felt the physical effects of this diet on his body, he realized that the western diet was a scam.

Young Njathi Kabui began to see that, in a quest for big sales, targeted flavor combos, ease of availability, and low pricing due to mass production, the cost of achieving this quest to the western diet was the nutritional content of food and any actual food value. He began to see that the western diet has become food in name only, with little to no honest claim to the word.

Even the seemingly vast selection of variety in the American diet created what he saw as a contradictory desert of selection. Seeing that a centralized food supply chain must rely on specific suppliers for specific foods, he began to recognize that the seeming wealth of choice in the western cuisine had, in actuality, become like the visible light spectrum—a mere slice of the total possible.

Human eyes are capable of detecting only a tiny segment of the entire electromagnetic spectrum, the light we call ‘visible’. The western diet had done something similar, by the necessities of mass adoption and centralization, offering a narrow food spectrum to the world, making that slice become, of all of the foods humanity had discovered and developed over millennia, the only food people could see.

As I’ve interviewed Chef Kabui, one of the most shocking revelations he shared with me was the connection between the quality of food we eat and dentistry. This tidbit he threw out casually might be the most powerful of his messages he is sharing with the world, for it demonstrates so simply the impact of diet upon our health.

He told me that when British missionaries first proselyted their way to Kenya in the late 1800’s, they were shocked to find that there were no established institutions of dentistry among them. This wasn’t due to a lack of technology or wealth, but because there was no need. The missionaries and other early European colonizers of Kenya would even make bets with newcomers. They would challenge them to find a Kenyan with a cavity. They never lost the bet.

The implications of this story were so shocking to me because it shows that even the relatively mild industrialization and processing of the western food system that had become the norm 130 years ago was enough to have a seriously harmful effect on the teeth of its consumers. Tooth decay and the dental institutions we’ve built to combat it are so normal a part of modern life that a world without cavities isn’t quite believable. Of course, we’ve all heard stories about isolated people, such as Pacific Islanders, or isolated tribes of humanity throughout the world, who have perfect dental health, and the narrative used to explain this aberration to the ‘normal’ is the magic word—genetics.

Where is the scientific literature to back up this narrative? No where, that’s where. Science has made absolutely zero progress in finding the ‘dental gene’. Are they even looking? Why bother. The narrative and the status quo are so well accepted that there is no motivation. Just the opposite is true, in face. The dentistry and toothpaste institutions are highly motivated to keep the western diet headed in the direction it is now going. We just know that tooth decay is a normal part of life, and that we’re going to have to give our dentist a crap ton of money over the years. Death, taxes, and tooth decay are the accepted rules of our lives.

The fact that these ‘isolated exceptions’ of people living with perfect dental health are, without exception, isolated as well from the western diet has been identified and preached as a fundamental of human health by no one I know of, except Chef Njathi Kabui. But like any self-evident truth, once seen, it cannot be unseen.

The western diet was so debilitating to human health that cavities were status quo over 130 years ago. The quality of the western diet was initially harmed by the introduction of chemical fertilizers, food monoculture, pollution, and the siren song of the profitability of flavor additives and addictive substances like caffeine and sugar. If our ability to profit from such deleterious misapplications of technology has done nothing but increase over the last 130 years, how much worse is our present western diet than that of 13 decades ago?

Chef calls himself a food missionary. When I ask him what he’ll be talking about in an upcoming lecture or class series he’s teaching around the world, he says, it’s always centered on food. He has connected the politicization of food, the damages of British colonization and the resulting cultural deletion that has taken place, the loss of our ancestral understanding of sovereign indigenous food systems, and the gatekeeping of third world economies by first world economic powers. He talks about the third world culture that exists in the modern western world, which he calls Fiat. He talks about the tragedy of global educational systems that promote the adoption of fiat food, and the global medical crisis that is its direct effect.

He has made so many significant connections that my mind boggles at the breadth and scope of his approach to what he calls food literacy. I can’t help but pester him for specifics as to the topics he chooses to speak about. But all he tells me is that it’s gonna be about food. He is a food missionary indeed.

My personal stake in this is, as I mentioned above, is a determination to get religious about my own health. I have unique and privileged access to Chef’s brain at the moment, and I’m trying to mine as much knowledge as I can, as fast as I can, from the vast mental stores he’s acquired. I’m doing this in the form of helping him write recipes, doing interviews, creating Youtube content, collaborating on books and essays with him, as well as helping him to refine and expand his educational curriculum. I’m also benefiting tremendously from the opportunity of having a personal chef as a friend, and I’m learning to cook and prepare meals that are completely new to me, bringing with them a richness and variety of flavor, and a quality, that I’m very much enjoying.

Chef has developed his own cuisine over the years. It’s his attempt to re-introduce real, actual food to the western, fiat diet, while at the same time, converting fiat-addicted taste buds to tantalizing new flavors and combinations. He recognizes the strength of the enemy he is facing—a world of food addicts, victims of centralized food chains, and food systems that have evolved from a careless and unwise adoption and miss-application of food technology. He sees the danger of a switching purpose.

From the dawn of our ancestor’s food journey, food has been a matter of necessity. Evolution of the human genome, microbiome, and the accidental and intentional evolution of human food over the course of perhaps a million years, has created the human diet that got us here. That victory of natural and slow evolution of the human diet ran headlong into the new opportunity of the emerging modern food industry. The purpose of the human diet was no longer built on necessity, but on the profitability of appealing to flavor, availability, and consistency.

This switching purpose has created a version of humanity our world has never known—food addicts who are so drugged out, and so used to a poor quality diet, that we don’t see the fact that we’re no longer eating food with food value. We even glory in the fact that our food is no longer food, with phrases like “convenience food”, “fast food”, and “junk food”. We joke about the fact that our food no longer has food value, and, admitting our knowledge of how far we’ve fallen, while at the same time defending our status as drug addicts, we say things like, “I’d rather die than change my diet”.

Chef knows better than anyone I’ve ever heard of, the nature of the enemy he’s facing. He calls himself a food missionary, and I can see that he is one of the last of the ‘chosen people’, walking through the land of heathens, attempting to bring enlightenment.

He converted me after our first few meetings. I'm beginning to believe more and more what Chef tells me, while at the same time I'm beginning to experience more and more of my Fiat culture from his new perspective.

When I met Chef Kabui in January of this year, 2022, I was around 255 lbs. This is the heaviest I’ve ever been. I’ve watched recent videos of Chef’s morning exercise routine, as this tall, skinny, 54 year-old African cranks out 25 pull-ups in under a minute, and performs yoga moves that demonstrate a powerful flexibility. Seeing that, and talking to him daily for several months now, I’ve realized that I’m missing out on a better life.

He talks about the extra weight that American children and American adults carry around with them, not as a natural part of them, but as a small, or in many cases, a very large bag of concrete, that they are forced to lift, and which their hearts must then heat, cool, hydrate, and circulate blood through. It’s a stark perspective, and has driven me to, like I said above, get religious about my health.

Chef has a weight loss and health restoration course of classes he teaches, and I’ve begun his program. I’ve been privileged to have him as a personal coach, due to our writing and project collaborations, and we’ve adapted his course to my specific situation.

I've named my appetite Bernard. I know this seems silly, but I've never really struggled with my appetite before. As I’ve worked my butt off to fast for more than one meal at a time, my appetite has become this beast that I must battle, and it made sense to name the beast.

My food journey was so different from Chef Kabui’s. Our microbiomes are different. I’m experiencing first-hand the struggle of attempting to deliberately recolonize my microbiome, as well as my taste buds. In the fiat food culture, the flavors, the textures, the quantities of food available, the ubiquitous nature of the food I’ve always known, the familiar feel, the camaraderie of meals shared with others who have the same appetite, all of it adds up to a potent force, which anyone wishing to improve their diet must consider, or ignore at their peril.

Chef has been doing what he can for me, but he can’t understand Muthoni's dilemma the way I do, or the way Muthoni does (see the article titled “Muthoni’s Dilemma). Chef has had a unique food experience in the world, as far as I can tell. He grew up with one of the last indigenous sovereign diets left to humanity. He encountered the western world of fiat food, then in less than six months, rejected it. He was seeking the familiar, and far better food quality standard he knew in Kenya. He attempted to understand the global food system, and relentlessly worked to replicate the sovereign food supply chain he grew up with through a continuing search for the best quality food producers available to him here in the United States over the last thirty years. He has kept his pallet sacred, so to speak. After a brief college fling, he’s never allowed himself to become a food addict. He kept his fiat food experience recreational, and limited to a few months of his college life. Everything else his taste buds and microbiome know has been either accidentally or deliberately a pure food experience.

So here he is, separated by thousands of miles from his student (me). All he can do is call, video conference, text and share media, and encourage me to learn how to cook, and what to cook, as quickly as possible. He’s managing many different projects while doing this. That leaves me with a plan, but it also leaves me alone, to behave in regards to my health goals as an adult, or not, as best I can.

Early successes got me confident. Through his coaching and by adopting his cooking techniques and food recommendations, I was able, through a combination of fasting and breaking those fasts with his gourmet food cuisine, to drop from 254 lbs down to 229 lbs in 20 days or so. It felt great! Already, with just the loss of 25 lbs of my “bag of cement”, I was moving easier. I was less tired, and have been enjoying the benefits. But as Chef says, success is dangerous. It often comes with complacency and over confidence.

The last few weeks have been brutal. Bernard has been winning many of my battles with him (my fiat-trained appetite), but I couldn’t tell Chef. I told him I broke my scale. I stopped reporting my weight to him. I had fiat food snacks and items from my pantry, not to mention easy access to the whole fast food and restaurant supply chain passing before my eyes every day as I went to and from work.

I had tasted several of Chef’s meals, but I made a bad tactical error. My new faith, my new religion, as I called it in another essay, was fragile and delicate. I figured that I had so much weight to lose that I’d spend most of my time fasting, and when it was time to eat, then I’d confidently apply my new cooking skills, and casually prepare and consume the best quality (and some of the most delicious) meals I’d ever had from Chef’s 100 series cooking courses. But battles with serious opponents require good planning and great preparation, if you want to win. I’ve spent the past week or two woefully unprepared.

Chef is working to solve one of humanity’s grand challenges—the escape from centralized fiat food systems that are poisoning our diets and destroying our health. He is attempting to build competing institutions to recover our lost sovereign decentralized food systems. There is an incredible challenge lying before all of humanity, to reverse this horrible trend of environmental and human health destruction, caused by our mass-scaled centralized food systems, and to reinventing technologies that can help us bring organic and other high-quality foods into mass production, perhaps in decentralized ways. He doesn’t have the time or the proximity to be a food therapist to me, or anyone else. He and I have joked about forming a support group we’d call the FFA, Fiat Food Anonymous. I’m beginning to see that it is no joke.

To a large extent, if I’m going to recover my health and eat better, I’m going to have to first recover my adulthood. I never suspected how childish I’d become through my lack of food literacy. I feel like a parent who is trying to keep their kids from the cookie jar. But the jar everywhere, and the kid lives inside of me. The battle is real, and I have to get my weaponry and armor in good shape if I plan to succeed. For most of my life I never even knew there was a battle. It's only been in the last few months I've realized the necessity to fight, and have begun to resist the overwhelming power of my fiat food programming.

My weight is bouncing between 230 and 240 lbs. I know too much now, to abandon my new faith. This small crisis of faith I’ve experienced, and the lies of “all is well” I’ve told Chef over the last week or two, as my fasting broke, and as some of my meals were full of crap, has been very illuminating. The body remembers. I remember life at 170 lbs. That’s my new weight goal. I never had so much interest in reaching a target body weight, as I do now. But I’m battling my body’s most recent memories, as well. What my body most remembers is consist decades of buffets, fast food meals, and unregulated quests to satisfy Bernard and my fiat taste buds.

Obviously, I’m not trying to destroy Bernard, but renegotiate our future relationship. Everyone needs an appetite. Appetite, by my definition, is simply the aspect of a person’s mind that fuels their purposes. We can have an appetite for success, or an appetite to write, or to be with someone. We can’t live without our appetite. But we can present it with new purpose.

I know now what I have to do. I must never let another day go by without having two or three days of actual food available for me to eat. I can't afford to battle Bernard as I try to fast, and not have a backup plan if I buckle. What happens in such a scenario is I end up eating fiat food. But I envision a time when Bernard will be reprogrammed, and my appetite will do nothing but serve my ideal values.

I am so grateful for my personal access to Chef’s life and work these days. He talks about being purpose-driven, rather than people-driven. I’m starting to know what he means, and I’m doing what I can to adopt better purposes. I’m not yet the food missionary that he is, but I’m starting with myself. I’m seeing that I have a massive job to reprogram my pallet.

I have control over three aspects of my relationship with my food: quality, quantity, and frequency. Chef has given me a crash course on the tragically low-quality of the food I’ve been eating, and on the places I can go to find actual food ingredients (vegetables, fruits, and meats that are free, or nearly free, of all the poisons that are so prevalent in most of the foods available to us through our fiat food supply chain). He’s given me the skills to prepare it, and a pile of recipes to play with. His fasting course is helping me to practice changing the frequency of when I eat. With mastery of the quality and the frequency of my food, I’m guessing that the quantity of my food won’t be much of a challenge, but will come into line naturally as my broken appetite recovers a lost health it has never known.

My faith in my decision to become religious about my health is stronger than ever. The crisis I experienced wasn’t so much a crisis of my faith, but the shock of realizing the true power of the enemy I’m now determined to fight. I have to treat these recipes as my scripture, and I have to cleanse my pantry of temptation. I have to recolonize my microbiome, my pallet, my refrigerator, and my food supply chain.

This is the power of Chef Kabui’s message, the way I see it: He has spotted a battle worth fighting—the battle for our health. He has identified the key element of this battle—our food supply chain and our food systems. He is fighting a fight that the rest of the world doesn’t even realize should be fought. Like the slaves of Egypt, looking for a savior, we haven’t recognized the prophet in our midst. And should we follow him, en masse, to wander the desert of freedom from our fiat food masters, if my experience is any kind of indicator, most likely we’d quickly wish to return back to our captivity after a few short weeks of liberation.

Freedom isn’t a thing. Freedom is simply the absence of something or someone able to stop you. Freedom in our health means our escape from fiat food. That freedom from bad food can’t stand on its own, since that freedom it isn’t a thing. Freedom from bad (fiat) food is just the absence of poison, and the absence of food that lacks nutrition and flips our appetites into overdrive, in an attempt to find what can’t be found.

My freedom from fiat food, if it is to be a lifestyle change, can only grow if it is accompanied by my successful attempt to copy Chef’s cuisine and food supply chain knowledge. As a fiat food addict, I can’t afford to ever be far from food I can eat that doesn’t sacrifice quality in order to satisfy my fiat taste buds. Chef’s food is freaking delicious. I’ve got to be adult about this. I’m confessing my failures. I’m not going to be afraid of failure in this area any more. I know this journey isn’t going to be one continuous string of successes, but, as with any attempt to build something great, will be sprinkled, sometimes liberally, with failures.

Chef is 100% of my FFA support group, but I need to make his job easier. I’m going to go cook something delicious and nutritious, and, thanks to his work, I know what this means better than I ever did before. I’m going to make a lot of good food, and play with the desserts and drinks he’s taught me to make. This way, I’ll always have something good on hand. I don’t want to face another battle with Bernard when I’m this unprepared. I’ll toss this beast a bone, and it won’t be a fiat one.

I can’t wait to meet my new friends. Which friends? Well, of course those of you who have heard and believed Chef’s food gospel, but also these—I’m so excited to meet: my target body weight, my new set of taste buds, and my new microbiome. Perhaps in the next few months I’ll be skinny old guy busting out 25 pull-ups in under a minute. What a fun adventure! I can see why we invent religion. Such a powerful tool. Keep the faith!